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RESEARCH
General
Education
DEATH
'Death course' to
study memorials at World Trade Center, elsewhere
Andrea
Lynn, Humanities & Social Sciences Editor
(217) 333-2177; andreal@uiuc.edu
9/1/03
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| Photo
by Bill Wiegand |
| Helaine
Silverman's "death course" has added a new section
on memorials. Students will now review the extensive literature
on the competition for a World Trade Center memorial in New
York City. |
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CHAMPAIGN,
Ill. —
Professor Helaine Silverman’s "death course" will have
a new twist this semester.
In response to 9/11, the University of Illinois at Urbana-Champaign
archaeology professor has added
a new section on memorials, so her students will now review the extensive
literature on the competition for a World Trade Center memorial in New
York City. In addition to readings, lectures and discussions, her students,
who will meet in the classroom and at Mount Hope Cemetery, near the
Urbana campus, will explore other memorials, including the Lincoln Memorial,
view six feature films, including "The Loved One" and "Soylent
Green," and prepare a cemetery project.
Silverman described her death course, an anthropology honors course
titled "Anthropological and Archaeological Perspectives on Death,"
as a "cross-cultural introduction to the celebration of death across
time and space. As I teach it, the course is humanistic, with a consideration
of burial patterns from around the world and throughout time."
According to Silverman, death is "the greatest of the life crises,"
and "since time immemorial all human societies have devised ways
to cope with and explain it." Cultural responses to death, she
added, "are highly varied and tightly patterned."
A field archaeologist and one of the world’s leading authorities
on ancient Andean societies, including the Nasca, Silverman has excavated
ancient burial sites and done ethnoarchaeological research, including
a new project on contemporary monuments in the ancient city of Cusco
in Peru.
She worked on the south coast of Peru from 1983 to 1996 in an effort
to understand the origin, growth, decline, organization and ideology
of the Paracas, Topara, Nasca and Carmen social formation, "and
how power and authority within these societies were achieved, manifested
and manipulated over time."
Silverman is the author of several books, the most recent being "Ancient
Nasca Settlement and Society," published last year.
The Illinois professor is not alone in teaching a "death course."
Several other university archaeologists around the country also teach
such a course, she said, adding that these courses "if taught with
a cemetery fieldwork component, are a reflection of interest in the
field of archaeology in application to the real world."
The study of historic cemeteries is a kind of ethnoarchaeology, Silverman
said, "that lets archaeologists apply models from the prehistoric
period while bringing to bear dimensions of social history and cultural
theory." Having taught the course since 1996, she has found that
students are "excited by the original research they do in the cemetery
and readily grasp the comparisons and contrasts with prehistoric archaeology."
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