|
 |
 |

NEWS
INDEX
Archives
2004
December
Settlement of church abuse
cases imperils security of clergy and laity pensions
Mark Reutter, Business & Law Editor
217-333-0568
12/21/04
CHAMPAIGN,
Ill. — The
record $100 million-plus settlement earlier this month by the Roman
Catholic Diocese of Orange County in California to victims of sexual
abuse by priests raises the question of how the church will pay for
this and other claims.
The California case is the latest in a string of high-profile lawsuits
that have resulted in Catholic dioceses and orders paying large sums
to settle accusations of child molestation by priests, nuns and lay
workers. The most publicized settlement involved the Archdiocese of
Boston, which agreed last year to pay $85 million to more than 500 people
claiming to be victims of sexual abuse by clergy.
While media attention has focused on whether the Boston Archdiocese
would sell church property or close parish schools to raise funds for
the abuse settlement, a more unsettling prospect involves the long-term
security of pension funds for clergy and lay employees.
There are 46,000 U.S. Catholic priests and a substantial number of lay
employees whose retirement funds are administrated by church authorities
or designated third parties.
“If the retirement funds are not separated or protected in some
way, there is the possibility that reparations paid to sexual abuse
victims will drain retirement funds, either directly or indirectly,”
Timothy Liam Epstein noted in an article in the Elder
Law Journal, published by the University of Illinois College
of Law.
The trouble, according to Epstein, is that the federal exemption of
“church plans” from any kind of pension reporting makes
it impossible to determine the financial condition of the plans. Church
authorities so far have not explained how abuse settlements have been
paid except to say that existing church assets and insurance policies
can cover the settlements. The Church does not release financial information.
“In light of the abuse scandals and the accompanying financial
difficulties the Catholic Church is experiencing, is the exemption of
church groups to the government’s minimum funding requirements
for pension plans wise, or does it potentially jeopardize large numbers
of people?” asked Epstein, former notes editor of the journal
who is now an associate at the law firm O’Hagan, Smith & Amundsen
in Chicago.
In his article, Epstein examined the legislative history of the 1974
Employee Retirement Income Security Act (ERISA), which established minimum
funding requirements for private company pension plans and the segregation
of employee pension funds from a company’s general funds.
While most non-profit and tax-exempt organizations were required to
follow ERISA requirements, all “church plans” were exempt.
“No reasoning appears in the Congressional Record regarding why
churches are exempted from ERISA coverage,” Epstein wrote.
“Churches are not bound to the same notification rules as other
non-profits under section 501(c)(3) of the Internal Revenue Code. Churches
need not make any proof of the status of their pension plans, as it
is presumed unless they file contrary evidence.”
In addition to the traditional reluctance to place regulations on religious
groups under First Amendment principles, Congress did not consider church
pension plans to be part of the 1970s-era pension crisis that led to
the law’s enactment, according to Epstein.
In the Catholic Church, every diocese and order of nuns, brothers, priests,
and monks are financially separate and can select their own type of
retirement program. In 2002, the U.S. Conference of Catholic Bishops
recommended that all dioceses pre-fund and segregate pension plans for
priests. This recommendation parallels the requirement for secular pension
plans under ERISA.
While a first step, voluntary compliance by dioceses and orders is not
adequate given the crisis facing the church, Epstein wrote. “If
there is no protection from ERISA, there may be no pension funds to
collect for retiring lay workers and clergy,” he warned.
|
 |
 |
|